Literatur

• Literatur

• 1 McKinney LO. Neurotheology: Virtual Religion in the 21st Century. Cambridge: American Institute for Mindfulness; 1994
• 2 Persinger MA, Healey F. Experimental facilitation of the sensed presence: Possible intercalation between the hemispheres induced by complex magnetic fields. The Journal of Nervous and Mental Disease 2002; 190: 533-541.
• 3 Boyer P. Und Mensch schuf Gott. Stuttgart; Klett-Cotta; 2004
• 4 Vaas R, Blume M. Gott, Gene und Gehirn. Stuttgart: Hirzel; 2009
• 5 Griffiths RR, Richards WA, McCann U, Jesse R. Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance. Psychopharmacology 2006; 187: 268-283.
• 6 Brugger P. Das gläubige Gehirn. Der Glaube an das Außersinnliche aus neuropsychologischer Sicht. In: Matthiesen S, Rosenzweig R. (eds.): Von Sinnen – Traum und Trance, Rausch und Rage aus Sicht der Hirnforschung. Paderborn: mentis; 2007: 113-133.
• 7 Newberg AB, D’Aquili E, Rause V. Der gedachte Gott. Wie Glaube im Gehirn entsteht. München: Piper; 2003
• 8 Persinger MA. “I would kill in God’s name”: role of sex, weekly church attendance, report of a religious experience, and limbic lability. Perception Motor Skills 1997; 85: 128-130.
• 9 Schneble H. Heillos, heilig, heilbar. Geschichte der Epilepsie. Berlin: de Gruyter; 2003
• 10 Saver JL, Rabin J. Neuronal substrates and religious experience. The Journal of Neuropsychiatry and Clinical Neurosciences 1997; 09: 498-510.
• 11 Tebartz Lvan Elst. Psychische Störungen bei Epilepsie. Info Neurologie & Psychiatrie 2007; 09: 42-47.
• 12 Ramachandran V, Blakeslee S. Die blinde Frau, die sehen kann. Reinbek: Rowohlt; 2002
• 13 Sacks O. Migräne. Reinbek: Rowohlt; 1997
• 14 Silbersweig DA. et al. A functional neuroanatomy of hallucinations in schizophrenia. Nature 1995; 378: 176-179.
• 15 Hoffman RE. et al. Transcranial magnetic stimulation of left temporal cortex and medication-resistant auditory hallucinations. Archives of General Psychiatry 2003; 60: 49-56.
• 16 Shergill SS. et al. Mapping auditory hallucinations in schizophrenia using functional magnetic resonance imaging. Archives of General Psychiatry 2000; 57: 1033-1038.
• 17 Singer W. Ein Gespräch. Der Hirnforscher Wolf Singer über den “Weg zu sich selbst”. Die Zeit: 23.10.2008.
• 18 Arzy S, Idel M, Landis T, Blanke O. Why revelations have occurred on mountains? Linking mystical experiences and cognitive neuroscience. Medical Hypotheses 2005; 65: 841-845.
• 19 Pfaff M, Quednow BB, Brüne M, Juckel G. Schizophrenie und Religiosität – Eine Vergleichsstudie zur Zeit der innerdeutschen Teilung. Psychiatrische Praxis 2008; 35: 240-246.
• 20 Linke B. Religion als Risiko. Reinbek: Rowohlt; 2003
• 21 Linke DB. An der Schwelle zum Tod. Gehirn & Geist 2003; 03: 46-57.
• 22 Benz MA, Andel D, Vollenweider FX. Into the scanner, out of the body. Neural correlates of ketamineinduced alterations in body perception. 13th Annual Meeting of the Association for the Scientific Study of Consciousness; Berlin: 5.-8. Juli 2009
• 23 Klemenc-Ketis Z, Kersnik J, Grmec S. The effect of carbon dioxide on near-death experiences in outof-hospital cardiac arrest survivors: a prospective observational study. Critical Care 2010; 14: R56 doi:10.1186/cc8952.
• 24 Blanke O, Mohr C. Out-of-body experience, heautoscopy, and autoscopic hallucination of neurological origin. Implications for neurocognitive mechanisms of corporeal awareness and self consciousness. Brain Research Reviews 2005; 50: 184-199.
• 25 Blanke O, Metzinger T. Full-body illusions and minimal phenomenal selfhood. Trends in Cognitive Sciences 2008; 13 (01) 7-13.
• 26 Metzinger T. Out-of-body experiences as the origin of the concept of a “soul”. Mind & Matter 2005; 03 (01) 57-84.
• 27 St.- Pierre LS, Persinger MA. Experimental faciliation of the sensed presence is predicted by the specific patterns of the applied magnetic fields, not by suggestibility: Re-analyses of 19 experiments. International Journal of Neuroscience 2006; 116 (19) 1079-1096.
• 28 Granqvist PF. et al. Sensed presence and mystical experiences are predicted by suggestibility, not by the application of transcranial weak complex magnetic fields. Neuroscience Letters 2005; 379: 1-6.
• 29 Persinger MA, Koren SA. A response to Granqvist et al. “Sensed presence and mystical experiences are predicted by suggestibility, not by the application of transcranial weak magnetic fields”. Neurosci Lett 2005; 380 (03) 346-347.
• 30 Arzy S. et al. Induction of an illusory shadow person. Nature 2006; 443: 287.
• 31 Blanke O, Ortigue S, Landis T, Seeck M. Stimulating illusory own-body perceptions. Nature 2002; 419: 269-270.
• 32 Ehrssen HH. The experimental induction of outof-body experiences. Science 2007; 317: 1048.
• 33 Lenggenhager B, Tadi T, Metzinger T, Blanke O. Video ergo sum: Manipulating bodily self-consciousness. Science 2007; 317: 1096-1099.
• 34 Petkova VI, Ehrsson HH. If I were you: Perceptual illusion of body swapping. PLoS One 2008; 03 (12) e3832.
• 35 Hoffman B. Inside terrorism. New York: Columbia University Press; 2006
• 36 Boyer P. Religious thought and behavior as by-products of brain function. Trends in Cognitive Sciences 2003; 07 (03) 119-124.
• 37 Frith CD, Frith U. The neural basis of mentalizing. Neuron 2006; 50: 531-534.
• 38 Walter H. et al. Understanding intentions in social interaction: the role of the anterior paracingulate cortex. Journal for Cognitive Neuroscience 2004; 16 (10) 1854-1863.